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“Wisdom” within the Hebrew culture means something very different than “Wisdom” from a Greek and Latin perspective.

“Philosophy” is a Greek word, meaning “Love of Wisdom.” Ever since the time of Plato, philosophy has involved the intellect or the mind. “Truth,” for a Greek, had to do with ideas. This has led to a stereotype of the philosopher as one who sits in the ivory tower and contemplates the universe.

The Hebrew language never generated a word like “philosophy.” There is no Hebrew equivalent of a Socrates, Plato or Aristotle. This is because the Hebrew culture cared less about ideas, and more about action in the world.

“Wisdom” in the Biblical tradition does not involve thinking clearly so much as it involves acting well.

Where “Truth” for a Greek philosopher involves thinking thoughts, for a Hebrew prophet “truth” equates to integrity. A foundation for a building is “true” when it is solidly built. A relationship is “true” when the friendship is grounded in faithfulness. Righteousness (that is right action) is the aim of wisdom.

A Greek might be considered wise if he thinks well. A Hebrew is considered wise if he acts well.

Sample the Book of Proverbs and see how action driven they are.

A son who gathers in summer is prudent, But a son who sleeps in harvest brings shame.

He who winks the eye causes trouble, But he who boldly reproves makes peace.

He who belittles his neighbor lacks sense, But a man of understanding remains silent.

Where there is no guidance, a people falls; But in an abundance of counselors there is safety.

In today’s reading from Proverbs, Wisdom is personified calling out in the streets. Wisdom’s invitation goes out to everyone in the public square: Male and Female, Rich and Poor, Simple and Foolish.

Wisdom is not the special privilege of the few. It is available to all. To all, that is, who are willing to attend to the ways of the Lord.